Beginning on December 26, Holy days are Twelve (sometimes Thirteen) in number up to and including January 6th which in the Christian calendar is Epiphany. Epiphany means ‘great light’ or ‘illumination’ and refers to the manifestation of Christ on Earth. The Twelve Holy days are observed within the Christian mysteries, as well as the ancient mysteries, the Arcane School, and the ‘Ageless Wisdom’.
Epiphany is connected to the Star of Bethlehem which rose in the east guiding the three magi (or Astrologers) to the place of Jesus’ birth. Modern astrologers speculate that the Star of Bethlehem may have been a Venus/Jupiter conjunction, a comet, or a supernova.
The Twelve Holy days are believed to be of profound spiritual significance and are said to be under the influence of the Twelve Zodiacal Hierarchies which during the period leading up to Epiphany imprint their archetypal vibration onto the earth in order to create a harmonic resonance that completes at the end of the solar year. (You can read more about this by refering to the work of Rosicrucian author Corinne Heline).
Holy days are also believed to initiate the redemption of the Earth and involves the 9th Degree of the Lesser Mysteries. The process refers to the role and status of Earth as it relates to cosmic alchemy. This is found in the teaching of Alice Bailey.
The light building through the Twelve Holy days culminates and is released on Epiphany when the manifestation of divine light is anchored on Earth. This is represented by the embodiment of Christ.
In some church traditions only full days are counted, so that 5 January is counted as the Eleventh Day, 6 January as the Twelfth Day, and the evening of 6 January is counted as the Twelfth Night. In these traditions, Twelfth Night is the same as Epiphany and is also known as the “Thirteenth Day” (Van Wagenberg-Ter Hoeven, Anke A. (1993).
The number thirteen is symbolic of feminine power, creative life force, and wisdom. While in modern culture the number thirteen is considered an omen of bad luck and ill fortune, in previous times and in many other cultures it was considered auspicious. The number 13 is connected to the Goddess, the sacred feminine, Venus and Mary Magdalene.
Perhaps the Star of Bethlehem was in fact Venus as the Morning Star for in the last chapter of the Bible, Jesus called Himself “the bright morning star” (Revelation 22:16).
Lucifer or ‘Light Bringer’ is also a name for Venus as the Morning Star.
On planet earth, humans are activating, or reactivating, and anchoring the light of the divine feminine, a light which has been seriously obscured in the last few thousand years.
But while the birth of Christ is the physical incarnation of the divine on the planet- matter infused with the Christos – many teachings show that it is through the feminine that Christ consciousness is birthed… Mother Mary with the infant Jesus on her lap, mirroring the image of Isis with Horus… both solar deities birthed from the Mother.
Are these times heralding the manifestation, or realisation, of the feminine Christ?
Are we awakening to the necessity of a wholly acknowledged and fully realised feminine vibration toward the facilitation of human ascension? Is this what the questers after the Grail sought? Is it the heretical wisdom of the Knights Templars and other mysterious Brotherhoods? And could it be the gnosis behind the ‘Court of Love’ initiated by Eleanor of Aquitaine in Poitiers?
Is this the true mystery of the dance of Venus-The harmonic that will awaken humankind when the seat of human, now divine, consciousness awakens in the spiritual heart?
Like in the castle surrounded by thorns where Beauty (the Rose) sleeps, the true feminine has laid unconscious and absent from human activities for millennium.
And who was it that put a curse on Beauty? It was the 13th fairy.
But this myth may be read in a different way: Rather than scapegoating the dark feminine, or the witch, it points to the rejection of Her by a fear-of-the-feminine based consciousness that both lives in terror of feminine power, and fails to anticipate the destruction that results in its absence.
People are coming to appreciate the imbalance and discord that has been created through the uprooting of feminine power. Women and men are becoming conscious of how this principle lives within themselves and the collective and are experiencing the consequences of its suppression. The past few decades have witnessed a feminine revival and renaissance – though not always wholesome and often subject to manipulation and distortion – the time has nevertheless come for the Princess to awaken and claim her seat of power so that the castle, or the Waste Land may once again flourish.
In the fairy tale, it is a brave knight, perhaps the Grail quester, who awakens the sleeping beauty. Here is a symbol of the masculine kissing awake his own anima (often represented by Venus), and at the same time, embedded in this myth is the awakening animus (inner man) of the feminine. It is the hieros gamos of the gnostic texts.
Herein lies a key to the return of feminine power. In activating and making union with her animus, a woman cannot simply adopt masculine symbols of power such as those that are held in regard by the patriarchy. In that instance, nothing would change, and the imbalance would continue. Instead, the feminine needs to refine her masculinity through her heart centre. Similarly, the masculine cannot merge with his anima in a wholly feminine manner less he becomes emasculated. He must contact his feminine through his masculine energy.
The much-maligned power of the 13th fairy is nothing less that the principles of renewal, regeneration, and transformation. It is not only the acceptance of death and an adherence to the laws of nature that the dark feminine symbolises, it is also the link to cosmic consciousness and the non- dualism that is required to merge with universal and planetary energies. It is a circular rather than linear way of human-beingness within the wider cosmic influence.
What is most feared about the integration of this consciousness is the ability to experience beyond limitations of time and space and imbibe the merging with God. This is an alchemical process which in true Grail fashion cannot be mediated or gained by proxy. It must be got through direct experience… and the Grail is different for everyone. What is clear however is that it is unobtainable without the feminine.
As I see it, the Grail is no less than the awakening and manifestation of human/divine feminine consciousness and living according to those principles. What’s more, the time of year from Christmas to Epiphany -these days little more than a faint idea in most modern minds – is in fact a time when the door to anchoring divine light within human beings and earth is wide open. That Venus as the Light Bringer heralds this opening points to the profound energies currently available for ‘cording- in’ the divine feminine.